In the next three Sandarbhas (beginning with Bhagavat Sandarbha), Jīva Gosvāmī elaborates on the topic of ontology (sambandha-jñāna). He begins this book by establishing Bhagavān, or God, the Supreme Person as the most complete manifestation of nondual Reality. This Reality is realized in three aspects: as Brahman (God without any qualities, the Unqualified Absolute), as Paramātmā (the Immanent Self, residing in each of us), and as Bhagavān (the all-powerful, all-blissful, infinitely charming playful Person).
This course is a systematic study of the book which analyzes each of these aspects and demonstrates with conclusive evidence that Bhagavān is the complete and indivisible Absolute Reality. All other manifestations are dependent on, and thus subordinate to, Him. Bhagavān’s diverse energies, qualities, name, form, associates, and abode are intrinsic aspects of His essential being.
If you chant one round in Vrindavan it is equal to chanting 100 rounds outside. It is not just one-sided though. You have to remember that if you make a mistake here, it is also 100 times. If you perform a sinful activity here, then there is no solution for that. You must suffer heavily. If you do some mistake here it implicates you heavily. If you do something good here then you will benefit.
